AN301
The Anthropology of Religion
This information is for the 2022/23 session.
Teacher responsible
Dr Fenella Cannell
Dr Yazan Doughan
Availability
This course is compulsory on the BA in Social Anthropology and BSc in Social Anthropology. This course is available on the BA in Anthropology and Law, Exchange Programme for Students in Anthropology (Cape Town), Exchange Programme for Students in Anthropology (Fudan), Exchange Programme for Students in Anthropology (Melbourne) and Exchange Programme for Students in Anthropology (Tokyo). This course is not available as an outside option. This course is available with permission to General Course students.
Pre-requisites
Students should have a substantial background in Social Anthropology.
Course content
This course covers current approaches to and reconsiderations of classic topics in the anthropology of religion, such as: myth, ritual, belief and doubt, supernatural experience, ethical self-cultivation, asceticism, sacrifice, authority and charisma. In the Michaelmas term, students will be introduced to debates concerning the ways in which ‘religion’ is said to influence or shape personal experience and collective public life in both western and non-western contexts. Students will explore some of the key concepts that inform contemporary understandings of religion as a force in the world, the history of these concepts, how they enter into various political and ethical projects, and the extent to which they predefine ‘religion’ as an object of anthropological study. Specific areas of focus may include: the relationship between ‘religion’ and ‘secularism’; conceptions of ‘religious freedom’; conversion; inter-religious conflict; the ethnography of religious minorities; the anthropology of religious movements; and the comparative anthropology of ‘religions’. In the Lent term, students will be asked to rethink the category of ‘religion’ and its role in anthropological analysis. The guiding underlyng approach will be to ask; what is the study of ‘religion’ for the social sciences, and what are the potentials and limitations of different answers to that question. We will also be asking where (if anywhere) religion is located as category, practice and experience for a range of interlocutors, and in different kinds of analytic writing. Topics facilitating this project may include some of the following: shamanism, spirit mediumship, death rituals and ritual theory, magic and witchcraft,&nbs